Hovingham

(North Yorkshire)

OS Grid Ref: SE 66655 75705
54º10’22.09”N 000º58’49.51”W

The village of Hovingham is dominated by Hovingham Hall, which was built in the eighteenth century. If you turn off the main road that passes the village onto the impressive driveway that approaches the Hall, you will notice on your left, a little way off, the parish church of All Saints. The church has stood there at least four times as long as the hall, with the tower known to have been erected before the Norman Conquest, and being designed to a typically Saxon plan. This church is home to a collection of pre-Norman artefacts of extremely high quality, including a carved slab now used as a reredos and a Viking cross which has recently been mounted in a specially-commissioned wrought-iron frame to function as the altar cross.

When I visited this church in October 2002, a notice on the door said it was closed until further notice (presumably for repairs). It might be worth checking that it is open before setting off on a journey, if you want to see inside.

One of the pre-Norman crosses has been built into the tower of the church, near the top of the face that doesn't have the clock on it. (August 2001) The picture on the right shows the detail of this cross, which is notable both for its wheel head and also for the two figures who appear  on the lower part of the face - perhaps this scene represents the deposition of Christ's body from the cross. (October 2002)

On the west end of the tower, somewhat above the Saxon doorway, the stone slab shown in the picture on the right has been built into the wall. This is a much more difficult piece to interpret, Clearly, its presence in a Saxon tower suggests that it is of Saxon or older age, but even that is speculative (it could, for instance, be a mediaeval insertion taking the place of one or more stones that had weathered badly), and little else can be said about it with any certainty. (Oct 2002)

The carved Saxon slab is displayed on a wall at the end of the south aisle, where it functions as an altar screen. The picture above shows the table in front of it which is usually adorned with candles. Although some of the eight panels are now quite weathered (well, it is over a thousand years old!) even so, there are parts of this slab where the intricate detail still testifies to the master craftsmanship that created it. The first two panels on the left (shown here to the right) are interpreted as a depiction of the annunciation, when Gabriel came to Mary to tell her that she would give birth to Jesus. The detail in the recesses of this area is all still there, presumably having been protected from the elements by its position.

There is a debate about the original function of this artefact, since Saxon churches were not designed for altar screens, because the apse (or chancel end, if you prefer) was generally semi-circular in order to aid with the projection of the priest's voice to the assembled congregation. My personal opinion is that it may originally have been the side of the coffin or tomb of a prominent early church leader - perhaps even the founder of this church, though this is not a suggestion I have seen anyone else make.

A notice on a side windowsill describes this monument and goes on to assert that it is among the finest in the land - which of course it is - and makes comparison with a number of other similar artefacts. One that is not mentioned is the Wirksworth Stone, an artefact of greater antiquity but similar dimensions, which was most defnitely a designed to be a grave lid.

(August 2001)

Several pre-Norman cross fragments are built into the fabric of the church, but one which used to be has recently been extracted and is now displayed on its own wrought-iron stand in the chancel, where it acts as a backdrop to all the main worship services. This particular cross has been restored to enable the clear sculptures on three of its four faces to be seen almost as they would have been a thousand years ago when the cross was newly carved. (August 2001)
One of several splendid modern stained-glass windows in the church. This one was inspired by the book of Revelation, and depicts Christ, the one who speaks the messages to each of the seven churches of Asia. Surrounding him are seven golden lamp stands, each one carrying a candle representing one of the churches.

Elsewhere in the church, another window depicts a scene from later in the book of Revelation, where the Four Horsemen of the Apocalypse ride out.

All things considered, the members of this church have managed to bring together elements of new and old art and architecture in a way that makes them relevant and important to the life of faith that these people lead. Anyone entering the door will be aware that they are in a special place - indeed in a place that has been special to people of faith for more than a thousand years.


All Saints' Church is set back a little from the main B1257 road.
There are many places in Ryedale with pre-Norman remains.
Click on this map to see the pages for the places other than Hovingham.

The sites detailed below are places where one can find related artefacts.

In some cases, these artefacts are from the same cultural period(s)/group(s) as in this location; in others, these artefacts are of the same or related form(s).

 

Anglian or Saxon sites


Bakewell

Viking ("Anglo-Norse") sites


Gosforth

Sites with miscellaneous artefacts


Lastingham
(either grapes grew differently in Saxon times, or this piece is displayed upside-down!)

There are many other kinds of carved stone remains that have survived to our day, such as fragments of architectural features (door-jambs, window frames, columns etc) and indeed whole doorways and windows, or even whole buildings. Occasionally, these shed some light on the Christian thinking of the people who created them (like the altar screen at Hovingham), but more often than not, they speak of other aspects of the culture of the time (like, for example the representation of a King and his consort at Wirksworth), if indeed they carry any message at all.

The second group above, labelled "non-Christian" include various artefacts that happen to be at the sites mentioned, but have no demonstrable connection to the Christian history of those places. Such items are only noted if the locations already feature at this site for other reasons. A mention of them here does not indicate they are necessarily illustrated or even mentioned otherwise at the relevant pages.

 


 

* The Ordnance Survey National Grid Reference (and corresponding Latitude/Longitude) given at the top of the pages describing individual sites usually refer to the location of the closest or most prominent entrance to the site where the monument is to be found - e.g. a gate into a churchyard. For monuments located in open country, or at a significant distance from the site entrance as just defined, the co-ordinates usually refer to the exact location of the monument.
Please allow for a small error in the co-ordinates of up to a couple of dozen metres.

Thanks to the people at streetmap.co.uk, if you click on the Grid References in the magenta boxes on the site pages, 
you'll see an extract from the relevant Ordnance Survey 1:50000 Landranger map!

As the official mapping agency of the United Kingdom Government, the Ordnance Survey produces the definitive maps of the country. They contain a wealth of information.
 For more details, visit www,ordnancesurvey.co.uk/leisure

Click here if you need an explanation of the terminology on these pages

Click here if you would like to see a bibliography 

Click here if you would like to download the freeware "Mordred" font (in True-type for Windows) 
so that the headings used on these pages will then look like the following: 

Click to go to Pre-Norman crosses in: England the island of Ireland the Isle of Man Scotland Wales  Read about the Saints
Click to go to Mediaeval crosses in: England the island of Ireland the Isle of Man Scotland Wales

Locality maps at this web-site have been developed using Microsoft AutoRoute Express 2000 (and later editions).

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