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Page created and maintained by David Haslam. Last updated 2006-04-14
All the following were transcribed from "Memoirs & Remains" 1858 edition.
Sermon based on Hosea 6:2 under the title, "The impressions of natural men are fading".
Sermon based on Micah 6:6-8.
Sermon based on Jeremiah 14:8,9.
Communion address based upon Hosea 14:8.
Sermon based on 1 Corinthians 9:26-27. He describes the mental torments of hell. Powerful preaching on the lostness of the lost.
Sermon based on Romans 1:16 "To the Jew first" preached just after his return from the Mission of Inquiry to the Jews.
Though the circumstances have changed, this sermon still has historical interest, as well as powerful motivation and application today.
Fourteen poems composed by Robert Murray M'Cheyne.
Poem written after he read Richard Baxter's "Call to the Unconverted".
An exegetical essay written while he was a student at the Divinity Hall.
A concise course whereby one can read through the whole Bible once a year - with the Psalms & the New Testament twice.
Downloadable free-of-charge from the FAQ page.
The following item was transcribed from The Christian Treasury 1856. See the reference entry on the M'Cheyne books page.
A short sermon based on Malachi 1:6, "If I be a father, where is mine honour ?"
The following item is transcribed from a photocopy of the book of the same title. A web-browser that supports frames is required.
Being the substance of twelve lectures on the eighth and part of the ninth chapter of Paul's epistle to the Hebrews, from the notes of a hearer.
The following two items are transcribed from penny tracts of the same titles (Edinburgh, c.1854). It seems likely that M'Cheyne wrote these tracts after reading Samuel Wilberforce's Journal and Letters of the Rev. Henry Martyn, London : R. B. Seeley and W. Burnside, 1839. My acknowledgements to Michael D McMullen for his assistance in scanning these items. The original spellings of proper nouns are retained in these transcripts.
Being an account of Shekh Salih, a former Muslim in India, who became a follower of Jesus Christ through spending time with Henry Martyn in Kanpur. Martyn refused to baptize him, and left him in the care of the Rev. David Brown, one of the chaplains of the British East India Company. After five months' delay, being thoroughly satisfied of the conversion of Shekh Salih, Brown baptized him on Whit Sunday 1811, giving him the name of Abdool Messee — “Servant of Christ.” The conversion of so true and well born a Muslim as Abdool created an universal sensation.
Being an account of two former Muslims in Asia, one of whom (Abdallah) was martyred as a Christian in Bukhara, and the other (Sabat) who had betrayed him, subsequently professed Christ in India after coming into contact with Christian missionaries, but who (as it seemed at the time) finally apostasized from being a disciple of Jesus Christ. Though most of the tract focuses on the career of Sabat, it starts with a remarkable description of how his friend Abdallah became a Christian in Kabul, the capital of Afghanistan, through reading a copy of the Bible.