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From the Manse May 2003
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Firstly, to thank you
all for your kindness to us over the past weeks as we’ve waited for
Stephen Jesse
Whitford Rees to come into the world. You’ve shown your care in
so many practical ways and you’ve prayed for us. Needless to say we’re
very happy and we trust that Jesse will be a source of joy to you too.
We were touched by many messages from friends around the world after he
was born. Perhaps the one that meant most to me was from a friend in
America. He wrote: “May the Lord
honour your prayers for his salvation and may he grow to stand on your
shoulders and thus exceed you in usefulness in His kingdom.”
That sums up so well all we want for our little boy.
As I write this
we’re waiting for news from the hospital in Macclesfield where Martin &
Jacquie’s sixth child is making its way into the world. Then in a
couple of weeks time, Carol’s due. And we know of two other families in
the church who are also expecting over coming months. It’s a wonderful
thing to know that our son is part of the wider family of the church and
that, if God spares him, he’ll grow up with other youngsters around him,
some almost exactly the same age, some a little older. God grant that
they may be all be saved at an early age, that they’ll grow in grace
together, learn to pray together, resist the temptations of the world
together, and serve the Lord Jesus together in their generation.
Jesse was born early
on Thursday 24th April. Anne brought him home late morning on the
following day Friday 25th April. That afternoon I was due to speak at
the Peel Moat Nursing Home. So at 1.30 pm, I left Anne in her mum’s
capable care and headed over to Heaton Chapel. When I arrived, Rebecca
and Charlotte were already there. They had caught the train in from
Macclesfield to join us. A little later Linda and James Hart and Rose
also arrived. (Other folk who would normally have been there couldn’t
make it this time.)
We found more
elderly folk waiting for us in the lounge than ever. I counted fifteen:
all but one of them ladies. It was one of those occasions when
everything went wrong, probably in part because I was so disorganised.
I found I had left my carefully prepared notes at home. The electronic
keyboard I had brought to accompany the singing didn’t work. And one
dear lady insisted on reading through each hymn at the top of her voice,
over and over again, regardless of what was going on around her. So I
had to pray and read against the background of her chant, plus the
equally distracting voices of the folk who were busy hushing her up.
Then, the staff had to come in at one point to take out one lady whose
visitors had arrived. And so it went on...
Whenever we hold
services in nursing-homes, we face practical difficulties like these.
But they’re not the greatest difficulties. Those problems can be
overcome. Charlotte heroically volunteered to pitch our hymns and we
sang unaccompanied. And there were no complaints! Our one gentleman
resident took charge of the lady with the loud voice and persuaded her
to hand back her hymn sheet at the end of each hymn. When the staff
came in to take the other lady out, we just paused, waited, then
restarted, taking it as an opportunity to remind them all of what we had
already said. No, these things aren’t the real problems.
These folk are
old. They suffer from the
physical and mental disabilities that are part of old age. Some were
asleep before the service began and were still asleep when it ended.
Some are hard of hearing or profoundly deaf. I speak as loudly as I can
without bawling but even so, I’m sure some don’t hear. Some are very
confused. They look at me with eyes wide open, I think they’re
drinking in every word - and then they interrupt with some completely
irrelevant comment and I realise they’ve understood nothing.
The book of
Ecclesiastes includes a powerful poetic picture of old age and its
limitations. It compares a human being to a great house where the
inhabitants one by one stop working.
“Remember
also your Creator in the days of your youth, before the evil days come
and the years draw near in which you will say, ‘I have no pleasure in
them’; before the sun and the light and the moon and the stars are
darkened... when the keepers of the house (the hands) tremble, and the
strong men (the legs) are bent, and the grinders (the teeth) cease
because they are few, and those who look through the windows (the eyes)
are dimmed, and when the doors on the street (the ears) are shut...” (Ch
12:1- 4) That’s
old age - the trembling hands, the bowed legs, the teeth falling out,
the dim eyes, the deaf ears. And the writer’s application is this:
“Remember your
Creator while you are still young, before those days come..”
Many of the elderly
people we meet refused to
remember their Creator when they were young. They put it off, assuming
they’d have opportunity to get right with God in later life. But now
they are old and their faculties are gone. What huge barriers there are
preventing them from hearing and understanding the gospel now! They
closed their ears; now they have no ears to hear.
We daren’t say it is
impossible for them to be saved. Often we pray that just one sentence -
a line from a hymn, a phrase from a sermon - will find its way past the
barriers and penetrate the heart. When we chat with them afterwards,
often we repeat a single Bible verse over and over again, in the hope
that it will lodge in their mind. But we know that apart from a
miracle, the truth will never get past the barriers age has created.
And if it does?
Then there are still greater obstacles to be faced. All of these
elderly folk think of themselves as Christians. Most of then have been
church-goers at some time in their life. They went to Sunday-school as
children; some became Sunday-school teachers themselves. They were
taught that God accepts anyone who does his best. Be kind to everyone
and you’ll get to heaven. They’ve never been taught that God is holy,
and that nothing less than perfection will meet his standard. They’ve
never been shown the horror of sin. Nor have they learned to see
themselves as sinners. They’ve never understood that only the blood of
a perfect sacrifice can atone for sin. They were never told to turn
from their attempts to be good, to cling to Christ alone. They think
they know what Christianity is but they know nothing of repentance or
faith.
And now, whatever we
say is put through the filter of their false religion. We say,
“You can do nothing to save yourself”.
And they say “Yes, I know, we must do
our best, mustn’t we?” We talk of sin and death and judgement
and hell and they say, “Thank you, that
was lovely. Such a nice service”. Religiosity and
self-righteousness is the greatest barrier of all to the message of
salvation.
Yet Nicodemus was
born again when he was old. He renounced his religion of good works and
came to Christ (John 3:1-15; 7:50, 19:39). Will you pray that the same
miracle will come to many of these elderly folk to whom we preach the
gospel at Peel Moat and Reinbek? Come with us if you can to one of the
services. You may not be able to come every month, but come once at
least, meet the folk, stay and chat with them for a while. It’s easier
to pray for people once you’ve met them face to face.
Paradoxically,
meeting these elderly folk will stir you up to seek more urgently the
salvation of children and young people. Now is the time for our children
to hear God’s word - while they have their ears, their memories and
their minds. Now is the time for the youngsters on the streets and in
the Sunday-school to be confronted with the truth. We may think it’s
hard to make them listen now - but at least they have their hearing!
And most of them don’t imagine that they’re already Christians.
One day our child -
or yours - may be a little old man in a nursing-home, deaf, confused,
unable to remember his own name. We hope that there will be Christian
people then who will visit him, read God’s word to him, sing hymns with
him. But more important, we hope that he will have Christ in his heart
then. We must bring our children to Christ now, while they are young.
God bless you all,
Stephen
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