
MIDNIGHT PRAISES
" O PRAISE THE LORD ALL YOU NATIONS. PRAISE HIM ALL YOU PEOPLE. FOR HIS
MERCIFUL KINDNESS IS GREAT TOWARDS US & THE TRUTH OF THE LORD ENDURES
FOREVER, ALLELUIA."
Why is "Praising" so important in our Church?Praises are one of the functions of the church
It practices praises as a manifestation of the Resurrection of Christ
Praising is a co-operative function between the Struggling Church and the Victorious Church
Praising is the work of the Angels
"Praise Him, all His angels; Praise Him, all His hosts!" (Psalm 148:2)
We share the Angels in praising God
We are training our selves for our life in Heaven Praising God
The praises are the preparation for the banquet of the King, who is to come in the Liturgy
Praising was practised even in the early Church
"So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God ..." (Acts 2:46-47)
Praising is a living Sacrifice
"I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service." (Romans 12:1)
Through praising, we present ourselves a living sacrifice to Christ, Who presented Himself a Sacrifice for our sins.
We say in the Liturgy, "A mercy of peace, A Sacrifice of Praise"
What is this "Sacrifice of Praise"
"Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice." (Psalm 141:2)
" Sacrifice and offering You did not desire, But a body You have prepared for Me." (Hebrews 10:5)
We offer our sacrifice in our bodies
"Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name." (Hebrews 13:15)
We do not praise God alone, but rather together with the heavenly
"I will praise You with my whole heart; Before the angels I will sing praises to You." (Psalm 138:1)
"Praise God in all saints" (Psalm 150:1)
"I will declare Your name to My brethren; In the midst of the assembly I will praise You." (Psalm 22:22)

There are four Hoses that are prayed in the Midnight Praises
"Lobsh": A Coptic word meaning "Explanation"There are two lovshes in the Midnight Praises After the first and second Hoses
Psali: A Greek word meaning "Song"There are different kinds of Psalies
For Our Lord Jesus Christ
For The Virgin Mary
There is also one for the three young men in the fiery furnace, chanted after the third Hose
For the Saints
There are Psalies for the Feasts of Our Lord and the church Fasts
Theotokia: A Greek word meaning a "Glorification for the Theotokos (Mother of God)"There is always one Theotokia for every day of the week
Doxology: A Greek word meaning "Glorification"It can be for any saint or angel, or even feast
Antiphonarium (Dephnar): A Greek word meaning "A brief history"Contains a brief history and glorification of the saint of the day
Adam: Coptic Word meaning "Adam"It is used to distinguish the first three days of the week Sunday, Monday, and Tuesday
along with their hymns, and tunes. It is taken from the first word of the Monday Theotokia:
"Adam Eti efoi" (While Adam was sad)
Vatos: A Coptic word meaning "Bush"It is used to distinguish the last four days of the week Wednesday, Thursday, Friday, and Saturday
along with their hymns, and tunes. It is taken from the first word of the Thursday Theotokia:
"PiVatos eta Moisees" (The bush which Moses has seen)

The Structure of the Midnight Praises
The Hymn of Tenthino (Arise O Children of the Light)
The Hymn of the Resurrection -Tenav Etianactasic EmPiekristos
The First Canticle (Hose) -Tote afhos
Lovsh of the First Canticle (Hose) -Khen oshout
The Second Canticle (Hose) -Ouonh evol emepchois
Lovsh of the Second Canticle (Hose) -Marenounh
The Third Canticle (Hose) -Ekecmarout epchois
The Greek Psali of the Three Young Men in the fiery furnace -Arepsalin (O sing unto Him who was crucified)
A Greek Psali also for the Three Young Men in the fiery furnace -Tenoweh encouk (We follow you)
The Commemoration of the Saints
The Doxologies
The Forth Canticle (Hose) -Esmou epchois
Psali for the Virgin Mary (on Sundays) -Ainahti ethve vai
Psali for Our Lord Jesus -Aikoti encouk
The Theotokia- Cemouti ero dikeoc
The Conclusion of the Theotokias
The Resurrection hymn (to be said during Holy 50 days & every Sunday until the end of Hatour) -Nim ghar
The Antiphonarium is read
The Conclusion of midnight praises- Neknai Opanouti
q Keriye-eleson Efnouti Nai Nan is chanted, and the praises are concluded.
"ARISE
O CHILDREN OF THE LIGHT & LET US PRAISE THE LORD" ![]()
HYMN NAME LISTEN
TENTHINO |
|
KHEN OSHOUT |
|
MARENOUNH |
|
ESMOU EPCHOIS |
|
AREPSALIN |
|
TENEN OTHEN |
|
TENOWEH ENCOUK |
|
LIPON ANSHANTHOUTI |
|
SHERE NE MARIA |
|
CEMOUTI |
|
TEOI ENHIKANOS |
|
AVEN PIARCHI EREVS |
|
EFNOUTI NAI NAN |
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MEMO: MIDNIGHT PRAISES EVERY SATURDAY FROM 8:30 -10:30 PM
Last Updated: 19/04/01